‘Truth is best,’ she said to him, with a grimace.

But now again she was under his domination; now, because she had dealt him this blow; because she had destroyed him, and she did not know how he had taken it. She watched him. He was interesting to her. She had lost her interest in Loerke.

Gerald rose at length, and went over in a leisurely still movement, to the Professor. The two began a conversation on Goethe.

She was rather piqued by the simplicity of Gerald’s demeanour this evening. He did not seem angry or disgusted, only he looked curiously innocent and pure, really beautiful. Sometimes it came upon him, this look of clear distance, and it always fascinated her.

She waited, troubled, throughout the evening. She thought he would avoid her, or give some sign. But he spoke to her simply and unemotionally, as he would to anyone else in the room. A certain peace, an abstraction possessed his soul.

She went to his room, hotly, violently in love with him. He was so beautiful and inaccessible. He kissed her, he was a lover to her. And she had extreme pleasure of him. But he did not come to, he remained remote and candid, unconscious. She wanted to speak to him. But this innocent, beautiful state of unconsciousness that had come upon him prevented her. She felt tormented and dark.

In the morning, however, he looked at her with a little aversion, some horror horror and some hatred darkening into his eyes. She withdrew on to her old ground. But still he would not gather himself together, against her.

Loerke was waiting for her now. The little artist, isolated in his own complete envelope, felt that here at last was a woman from whom he could get something. He was uneasy all the while, waiting to talk with her, subtly contriving to be near her. Her presence filled him with keenness and excitement, he gravitated cunningly towards her, as if she had some unseen force of attraction.

He was not in the least doubtful of himself, as regards Gerald. Gerald was one of the outsiders. Loerke only hated him for being rich and proud and of fine appearance. All these things, however, riches, pride of social standing, handsome physique, were externals. When it came to the relation with a woman such as Gudrun, he, Loerke, had an approach and a power that Gerald never dreamed of.

How should Gerald hope to satisfy a woman of Gudrun’s calibre? Did he think that pride or masterful will or physical strength would help him? Loerke knew a secret beyond these things. The greatest power is the one that is subtle and adjusts itself, not one which blindly attacks. And he, Loerke, had understanding where Gerald was a calf. He, Loerke, could penetrate into depths far out of Gerald’s knowledge. Gerald was left behind like a postulant in the ante–room of this temple of mysteries, this woman. But he Loerke, could he not penetrate into the inner darkness, find the spirit of the woman in its inner recess, and wrestle with it there, the central serpent that is coiled at the core of life.

What was it, after all, that a woman wanted? Was it mere social effect, fulfilment of ambition in the social world, in the community of mankind? Was it even a union in love and goodness? Did she want ‘goodness’? Who but a fool would accept this of Gudrun? This was but the street view of her wants. Cross the threshold, and you found her completely, completely cynical about the social world and its advantages. Once inside the house of her soul and there was a pungent atmosphere of corrosion, an inflamed darkness of sensation, and a vivid, subtle, critical consciousness, that saw the world distorted, horrific.

“If we take you with us,” he said, in solemn words, “it can only be as believers in our own creed. We shall have no wolves in our fold. Better far that your bones should bleach in this wilderness than that you should prove to be that little speck of decay which in time corrupts the whole fruit. Will you come with us on these terms?”

“Guess I’ll come with you on any terms,” said Ferrier, with such emphasis that the grave Elders could not restrain a smile. The leader alone retained his stern, impressive expression.

“Take him, Brother Stangerson,” he said, “give him food and drink, and the child likewise. Let it be your task also to teach him our holy creed. We have delayed long enough. Forward! On, on to Zion!”

“On, on to Zion!” cried the crowd of Mormons, and the words rippled down the long caravan, passing from mouth to mouth until they died away in a dull murmur in the far distance. With a cracking of whips and a creaking of wheels the great wagons got into motion, and soon the whole caravan was winding along once more. The Elder to whose care the two waifs had been committed led them to his wagon, where a meal was already awaiting them.

“You shall remain here,” he said. “In a few days you will have recovered from your fatigues. In the meantime, remember that now and forever you are of our religion. Brigham Young has said it, and he has spoken with the voice of Joseph Smith, which is the voice of God.”

This is not the place to commemorate the trials and privations endured by the immigrant Mormons before they came to their final haven. From the shores of the Mississippi to the western slopes of the Rocky Mountains they had struggled on with a constancy almost unparalleled in history. The savage man, and the savage beast, hunger, thirst, fatigue, and disease — every impediment which Nature could place in the way — had all been overcome with Anglo-Saxon tenacity. Yet the long journey and the accumulated terrors had shaken the hearts of the stoutest among them. There was not one who did not sink upon his knees in heartfelt prayer when they saw the broad valley of Utah bathed in the sunlight beneath them, and learned from the lips of their leader that this was the promised land, and that these virgin acres were to be theirs for evermore.

Young speedily proved himself to be a skilful administrator as well as a resolute chief. Maps were drawn and charts prepared, in which the future city was sketched out. All around farms were apportioned and allotted in proportion to the standing of each individual. The tradesman was put to his trade and the artisan to his calling. In the town streets and squares sprang up as if by magic. In the country there was draining and hedging, planting and clearing, until the next summer saw the whole country golden with the wheat crop. Everything prospered in the strange settlement. Above all, the great temple which they had erected in the centre of the city grew ever taller and larger. From the first blush of dawn until the closing of the twilight, the clatter of the hammer and the rasp of the saw were never absent from the monument which the immigrants erected to Him who had led them safe through many dangers.